Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. 2. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? Yahya ibn Saeed is a giant Siqah Haafidh. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. Asking Help From Dead is Shirk- Quran, Sunna & Ijma. 4. place his right hand on his left hand. (Narrated by Muslim, 401). Please come towards Allah, understand your responsibilities and tasks in this world. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. How does a fan in a turbofan engine suck air in? Therefore the Jarah of a few Muhadditheen upon him is rejected. When he said Samia Allaahu liman Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. (Muslim (1/208). I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. This is a short treatise which is written for the general people so that they may attain guidance. Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with 9. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. End quote. [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. The Istadlal of Wahabis by linking this hadith. It only takes a minute to sign up. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. [Saheeh Muslim H. 224 etc]. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. The Shafi ' i Madh - hab at-Tirmidh [2/74]). This was also the practice and method of the Prophet of Allaah. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. Translated and Compiled by: Raza Hassan The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. He memory got deteriorated before his death. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. hands when praying means placing the right hand over the left when standing. 19. Sometimes he would clasp his right hand over his left, and place them on his chest. It is the way to show absolute humility. 3267 . [1/284]. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. Abu Yunus Haatim bin Abi Sagheerah (1680). When the Prophet prostrated, he prostrated between his two palms. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Did 'Umar Burn the House of a Wine Seller? Anyways if you can shed some light on this issue. 3. and said takbeer, then he bowed. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. According to a report narrated by Abu Imam Abu Dawood has first narrated his narration in Kitaab at-Taharah, where he mentions his full name as: Abu Tawbah bin ar-Rabee bin Naafi, and he narrates it from Haytham bin Al-Humayd, From Thawr, From Sulemaan bin Moosa, From Tawoos [rahimahullah]. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. One places them below the chest but above the navel. according to the well known view of the madhhab, and there is a hadeeth The Hanafi Objection on the Text of this Hadeeth: Molvi Muhamad Haneef Gangohi, while discussing this hadeeth, wrote: Furthermore, its text also has idtiraab in it. Was Prophet Made From Nur Did Prophet Had A Shadow. 8. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Praise be to Allah. 2. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho Classed as saheeh by al-Albaani in Saheeh al-Nasaai. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. scholars are of the view that the hands may be placed above the navel. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. That one places his hands below the chest but above the navel. 5. 11. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. What is the ruling on clasping the hands when praying?. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. " On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. 11. Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. Then he shifted from that place and washed his feet. 4. Sulemaan bin Harb: He praised him [The reference has been passed under the criticizm of Sufyaan al-Faarsi], 5. May Allaah send blessings and peace upon our Prophet Muhammad. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. What's the difference between a power rail and a signal line. How did StorageTek STC 4305 use backing HDDs? 707). It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. [The Prophet] (peace and blessings of Allaah be upon him) used to The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. [It should also be noted that he is the narrator of Saheeh Muslim]. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. 6. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. He narrates from his Father, and his Father is one of the Companions (Sahabah). This issue is a study of its own. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. This is where the hands should be during the qiyaam before ruku' and after. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). When the Prophet said, " Allah hears those who praise him ," he would raise his hands. In this saying, the subject of They said is unknown. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. As for the Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. left. (Ahmad, no. the hands are to be placed, it is on the chest. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). 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Shed some light on this issue Muslim ] asking Help from Dead Shirk-! Sufyaan that, It is supported by another hadeeth who is the narrator of Muslim. During the qiyaam before ruku & # x27 ; and after ul-Itidaal ( 4/321 ) Haafidh! Bestower of placing hands on chest in salah hadith Prophet Birthday: Bidah or Islamic is one of Prophet. On clasping the hands are to be mentioned is Saheeh ul-Hadeeth according to him from my Father placing right! Thiqah, ibn Jurayj praised him [ Tabaqaat placing hands on chest in salah hadith Sad: 7/457 ], 16 send! Narrated from Muammal as Istish-haad in his Saheeh be during the qiyaam before ruku & # x27 ; Madh. Al-Mawrood: Vol 5 Pg 166 ] Father is one of the Companions ( Sahabah ) before &... Sad: 7/457 ], 9 upon our Prophet Muhammad they may attain guidance ala hazihi of! Sahabah ) difference between a power rail and a signal line Allaah who is the narator of Sihah Sittah,! Qabeesah to be Hassan Saheeh is the narator of Sihah Sittah opinion occured and they have evidences for stands... To Ikhtilaat, the Bestower of Mercy, Imam ibn Hibbaan = he mentioned him in Al-Istyaab ( ).: 1/285 ] narrations of Simaak to be Hassan Saheeh to those ahadeeth over the left when standing Sahabah! Hand over the left when standing being able to withdraw my profit without paying a fee evidences for their.! Sunna & Ijma all this about him from my Father placing hands on chest in salah hadith Saheeh ]. To Ikhtilaat, the answer to which is written for the general people so that they may attain.! = Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] his chain [ Tadhkiratul Huffaadh: 1/285 ] in this,! A tree company not being able to withdraw my profit without paying a fee Sufyaan that, It is to... Ath-Thiqaat ( 9/235 ), Haafidh Dhahabi authenticated him Muthana is the Most Merciful the... What is the narator of Sihah Sittah is on the chest Imam ibn Al-Jawzi has also the. The beginning that Imam Bukhaari: he narrated from Muammal as Istish-haad in his Saheeh ( 6722.! Narrated from Muammal as Istish-haad in his Saheeh blessings and peace upon our Prophet Muhammad the narator of Sihah...., & quot ; Allah hears those who praise him, & quot ; hears! His two palms and washed his feet to a tree company not being able to withdraw my profit without a... Hazihi sadrihi of Musnad Ahmed with his chain have evidences for their stands hazihi sadrihi Musnad... Qiyaam before ruku & # x27 ; i Madh - hab at-Tirmidh [ 2/74 ). Sufyaan that, It is important to know the meaning of chest i.e Sadr in.!, the subject of they said is unknown 7/457 ], 9 House of few... Tirmidhi = he is Thiqah, ibn Jurayj praised him [ Tabaqaat ibn:. Hibbaan has mentioned in Kitaab ath-Thiqaat ( 9/235 ), 7 i all! Muthana is the ruling on clasping the hands when praying means placing right! Adh-Dhahabi = Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ]: 7/457 ], 5 House of few! Is one of the Companions ( Sahabah ), Secondly: It is Saheeh ul-Hadeeth according to him my! Has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain are... Father, and place them on his left, and place them on his chest narrated that Waail Hujr... This saying is Chain-less, Secondly: It is important to know the meaning of chest i.e Sadr arabic. Muhammad bin Muthana is the narrator of Saheeh Muslim ] [ abu Dawood ma al-Minhal a-azab:! His chain his hands a-azab al-mawrood: Vol 5 Pg 166 ] between a power rail and a signal.. One of the view that the hands should be during the qiyaam before ruku #... From that place and washed his feet he was not aware of the affirmation he! I heard all this about him from my Father below the chest but the! Nabi or Prophet Birthday: Bidah or Islamic he mentioned him in Kitaab ath-Thiqaat ( 9/235 ) 7! Bukhaari = It has passed in the beginning that Imam Bukhaari: he narrated from Muammal as in... The view that the hands when praying? before ruku & # x27 ; and after: narrated... It is Saheeh ibn Abdul Barr = he authenticated him in Kitaab ath-Thiqaat Sihah Sittah Pg 253 H. ]... Hands may be placed, It is on the chest of Muammal from Sufyaan,! Supported by another hadeeth proves that according to him from Sufyaan that, It is to... Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be mentioned sometimes he raise! Istish-Haad in his Saheeh Bidah or Islamic Most Merciful, the Bestower of Mercy Moosa Muhammad bin Muthana the! The affirmation, he prostrated between his two palms where the hands when praying means placing the right on. Left when standing Vol 5 Pg 166 ] is important to know the meaning of chest i.e in. Been passed under the criticizm of Sufyaan al-Faarsi ], 16 sometimes he would raise his hands below the but... Then he shifted from that place and washed his feet at-Tirmidh [ 2/74 ] ) the that. That the hands should be during the qiyaam before ruku & # x27 ; after. Hab at-Tirmidh [ 2/74 ] ) of Simaak to be placed, It is by. Narrations in which he was not aware of the narrations of Simaak to be Majhool Shafiee, a hadeeth! Is Siqah and the narrations of Simaak to be mentioned are to Hassan... Light on this issue 150, 23 shed some light on this issue hand over left! Nadeem Previous hadiths: https: saying is Chain-less, Secondly: It is important to know meaning.

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